Wednesday, April 24, 2013

Jesus Christ the Apple Tree


The eldest sings with Wingate University's University Singers. During their spring concert, they performed "Jesus Christ the Apple Tree". The text is based on two passages of Scripture.

The first is from Revelation 22:2 which reads: 'On each side of the river stood the tree of life, bearing twelve crops of fruit, yielding its fruit every month. And the leaves of the tree are for the healing of the nations."

The second comes from Song of Songs 2:3 "Like an apple tree among the trees of the forest is my lover among the young men. I delight to sit in his shade, and his fruit is sweet to my taste."

From Divine Hymns or Spiritual Songs,
compiled by Joshua Smith, New Hampshire, 1784
Tune by Elizabeth Poston, 1905-1987

1. The tree of life my soul hath seen,
Laden with fruit and always green:
The trees of nature fruitless be
Compared with Christ the apple tree.

2. His beauty doth all things excel:
By faith I know, but ne'er can tell
The glory which I now can see
In Jesus Christ the apple tree.

3. For happiness I long have sought,
And pleasure dearly I have bought:
I missed of all; but now I see
'Tis found in Christ the apple tree.

4. I'm weary with my former toil,
Here I will sit and rest awhile:
Under the shadow I will be,
Of Jesus Christ the apple tree.

5. This fruit doth make my soul to thrive,
It keeps my dying faith alive;
Which makes my soul in haste to be
With Jesus Christ the apple tree.

Monday, April 22, 2013

An Oft Repeated Historial Fallacy

In speaking of the announcement last week that two more planets orbiting other stars have been found in habitable zones, Ross Douthat assumes an oft repeated fallacy regarding Medieval cosmology here. He writes,
"The first possibility obviously raises theological as well as scientific questions. In one sense, it elevates humanity, restoring us to an almost pre-Copernican position in the cosmos. At the same time, though, plenty of religious believers are untroubled (or even inspired) by the idea of extraterrestrial life, while the possibility that the cosmos might be as empty as it is vast raises troubling questions about what, exactly, its Designer had in mind. (“The eternal silence of these infinite spaces fills me with dread,” wrote the great Christian philosopher Blaise Pascal.)"
The false and often repeated belief is that Medieval cosmology elevated humanity by viewing the universe geocentrically as if the earth was the hub or the centre. This was not their understanding or assumption. Rather, C.S. Lewis explains,
"...men had realized that movement towards the centre of the earth from whatever direction was downward movement. For ages men had known, and poets had emphasized, the truth that earth, in relation to the universe, is infinitesimally small: to be treated, said Ptolemy, as a mathematical point (Almagest, i.v). Nor was it generally felt that earth, or Man, would lose dignity by being shifted from the cosmic centre. The central position had not implied pre-eminence. On the contrary, it had implied, as Montaigne says (Essais, n. xii), "the worst and deadest part of the universe', 'the lowest story of the house', the point at which all the light, heat, and movement descending from the nobler spheres finally died out into darkness, coldness, and passivity. The position which was locally central was dynamically marginal: the rim of being, farthest from the hub." 
English Literature in the Sixteenth Century Excluding Drama

Tuesday, April 16, 2013

An Easter Meditation

Thoughts on Easter and my wife's recent hospitalization. You may listen to it here.

1 Peter 3:18“For Christ died for sins once for all, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive by the Spirit...”

Brought to my senses by a phone call at 6:30 am, I answer the regular, morning call from my wife who will, no doubt, give me an update of the night’s activities as she continues in her recovery from surgery six days earlier. Rather than hearing the refreshed morning voice of my bride, I hear the concern and the tiredness--a tone I have heard all too frequently over the past two months. I learn a new word, “dehisced” -- one of several I feel more competent using and one of many I’d rather not have a personal acquaintance with. She told me that the sutures from her surgery had failed, and she was being taken back into surgery to repair and bolster the incision site.

Moving with the quick urgency of adrenaline, I make arrangements to get to the hospital. One of the numberless angels we have called upon, comes to the house to watch our youngest while I rush to the hospital hoping that I make it there before she is wheeled into surgery. I make it in time, and after kisses and prayers I find my way back to the Surgical Waiting Room to sit it out with the other shell-shocked family members of other unknown patients and stories.

Though this a repair, it’s this surgery that brings me to the end. The fear and what my wife calls “catastrophizing” find a foothold, and I am brought low by the fragility of our human frame and the ridiculous presumption that my body has and always will work as it should. That is foolishness. Breathing is a miracle so too is digestion. Our frailty coupled with my own powerlessness makes all this hard to swallow.

This is the second time in as many weeks that circumstance has brought me to this room. The previous week, on Good Friday, a surgeon, named Jennifer was brought in to consult with my wife on the possibility of surgery should the Remicade she had received a day earlier fail to send her ulcerative colitis into remission. A mere 45 minutes after the morning’s x-ray, sent to measure the progress of healing or to alert to the onset of what her doctors referred to as “megacolon”, Dr Jennifer was back in my wife’s room suggesting that the pharmaceutical treatments thrown at my wife’s disease had failed and that surgery was necessary to avoid a perforation which would likely happen, and if it did, would be deadly.

Dr Jennifer is a straight shooter, and we were looking for straight shooting. So much of the previous month, had for me, the ambiguous qualities of abstract art. Lot’s of activity, but not much in the way of clarity. Dr Jennifer said, that it was “time to cut bait”. I know the expression, “fish or cut bait”, and I appreciate the metaphor. But in this particular circumstance? I know there will be cutting. But who’s the bait? And to what is she being offered?

So, in a matter of two hours, we went from waiting for medication to bring the hoped for relief and remission to the urgent alacrity of emergency surgery. Good Friday. I sit alone in the Surgical Waiting Room and keep vigil for one who suffers, and I await the news. Because there is nothing I can do, all I can do is receive. I hope to receive good news, a report that surgery was successful, that healing is immanent, that my wife’s discomfort has been dealt with. But I am an object of grace, I can do nothing, and I can only watch and wait for God to send and for others to bring what I do not have. He did and they did. God sent messengers. He sent them through emails, phone calls, texts, and visitors -- all of whom I received as angels and whose comfort and company I needed. Though this wasn’t the news that was most pressing, it was important news. That though powerless, I was not alone, nor was Jennifer.

God had shown Jennifer that he was present. Just as he had sent the friends, physicians, and nurses, he had sent Stan, the transportation orderly from OR who wheeled my wife down. He had a simple manner about himself. When he said he would pray for Jennifer as he was leaving the OR staging room, Jennifer asked if he would pray then and there. He boldly and gladly prayed. He prayed that Jennifer would have faith to trust Jesus as the woman who reached out and touched Jesus and was healed, he prayed that she would have the submissive graciousness of Mary, who when she was told that she would bear the savior, she replied, “Let it be unto me as thou hast spoken.” And on that Good Friday, he remembered Jesus, who when given the cup of affliction to empty on our behalf and who would have rather had it taken away, nevertheless, he submitted and took that cup for us, for me, the powerless husband, and for my wife, the bait.

As we arrived in the OR, next to appear was Christy, the niece of a dear friend and herself a childhood acquaintance of Jennifer’s. Christy, who as it turns out lives in our neighborhood, was scrubbing up to assist in the surgery. For Jennifer these presences were evidences of God’s presence in her illness which was now culminating in this angling end game.

As I sat in the Surgical Waiting Room, I was a witness to how the suffering of one person, was bringing into my life friends from almost every part of my life--friends, from high school, college, seminary, ministry, family members from across the state and country and globe. Friends who had moved out of my life and friends who were mostly my wife’s friends but who were relegated to engaging with me because my wife was often too weak or in too much pain to text let alone talk. God brought all sorts, and because of their love, and because of our need, we asked them to pray, and they received those requests and brought them to God. I cannot adequately describe the expansive sense of gratitude which has frequently squeezed tears out our eyes as we received. The thinly veiled venier of keeping it together was often wrinkled and torn through by the offer of a seemingly insignificant service or thoughtful duty.

Three hours later, Dr Jennifer appeared and gave me the news. My Jennifer did great, and was doing well. I know that I asked other questions and that she shared more information, but I had fixated on the most pressing news, and once I heard that news, all other news was only a curiosity. Good Friday.

What was it that brought Jesus to Jerusalem during the Passover that spring when Tiberius ruled the Empire? He might have brought an army with him to Jerusalem, but in the end he only brought eleven disciples, and three of them would keep vigil with him as he entered the heart of his mission. And having been worn out with the day’s expectation of an unforeseen glory, the disciples would fall asleep not knowing that in twenty-four hours their worlds would come crashing down in catastrophe.

One of those disciples, Peter, came to the Garden ready to fish or cut bait. He brought a sword and thinking he would strike the first blow of the revolution and cut a path to glory found that the one for whom he was willing to strike others was still healing the stricken. And so Peter watched Jesus heal the cut Peter himself had given Malchus. As the guards bound Jesus and took him to the Sanhedrin, Peter, quite literally, would cut and run.

You probably know what happened then: that the religious elite of Jerusalem brought Jesus to Pilate and Pilate sent him to Herod (Antipas), that he was brought to the Roman guards who flogged and mocked him and handed him over to the executioners who brought him a robe and a crown of thorns by which they intended to bring this Galilean to his knees before them. They had their way with him, and they brought him the final and greatest token of his mission, the wooden cross of his execution. And to Golgotha, Jesus took that cross, and the sins of the whole world (1Jn 2:22), and he did as Isaiah foretold: the punishment that was upon him, brought us peace.

But on that day and the two that followed, there wasn’t peace--there had been and was, catastrophe  And so the disciples gathered in the Upper Room which would become for them, a waiting room--a room to sit out the time until hope against all hope someone brings better news.

Early on Sunday morning, Mary brought the spices by which she would do the last thing left to do for the one who had brought her so much. When she arrived at the tomb where Joseph and Nicodemus had brought the body of her Lord Jesus, Mary found the stone rolled away and the tomb empty. Mary’s arms, full of what she brought to offer, were stripped of the remaining honor, devotion, and service she could give because the body of her Lord was not there. And so, all that she had left to give, she gave--the tears of grief and the great sobs of loss. Having witnessed the shame and degradation of a public execution, the loss of death and hope, even now must she bear the pitiless ignominy of a grave desecration? A question brought her back, “Woman, why are you crying, who is it you are looking for?” And with a word of personal address, “Mary!”, the worst possible circumstance gave way to the best imaginable news. The waiting was over.

As I sat for the second time in as many weeks in the Surgical Waiting Room, fearful and catastrophizing--recalling the circumstances that had brought my wife and my family to this, I was bolstered by the news of One who brought me. I brought my wife to the ER. In the rooms of our waiting, Jennifer and I were brought to tears in pain and weariness. I was brought to the end of my rope. But as I sit in that room, I am filled with a deep sense of gratitude for the one who came to bring us to God.

And how about you? Do you know the events which have brought you here this morning? How is it that you got here? What did you expect to find? This room is not unlike that Upper Room or the Forsyth Hospital Surgical Waiting Room. You can keep yourself occupied, you may divert yourself with the t.v. or your smartphones, but the fact of the matter is, you’re waiting for news and it is the most urgent news: either the one who has suffered is alive or that all hope is lost. On Good Friday, those many years ago, the news seemed to be of the most tragic: the just one was condemned, the healer was dead. But on that Easter morning, Mary brought news that the restorer of health and life and the world was alive.
 “For Christ died for sins once for all, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive by the Spirit...”
The Good News which gives all my circumstance meaning, is not that I must bring this or that so that I might come to him, but that I, having been brought to the end of myself, have been brought by him, to God -- the righteous for the unrighteous, once for all.

Monday, December 24, 2012

The Night is O'er, A Christmas Story


Over the past several years, rather than preaching an expositional sermon, I offer a Christmas message in the form of a story. Using fiction to communicate the gospel does not mean I believe the gospel is fiction. Rather I believe the gospel is true, and even though fictional stories are made up, made up stories can be true as well. Jesus, himself did this. They were called parables. Here is this years Christmas parable. Please forgive the poor editing. It is is Christmas after all.
[He came] to give his people the knowledge of salvation
            through the forgiveness of their sins,
because of the tender mercy of our God,
            by which the rising sun will come to us from heaven
to shine on those living in darkness
            and in the shadow of death,
                        to guide our feet into the path of peace.”
                                                                         
Luke 1:77-79

I.
Lucy and Thom and the Old Man, Photius were chained to the Dusk-Pillar, and they awaited the coming of what they knew would be the Judgment of Day. For the Light-Light would come, and all would be laid bare before the Great Eye of the Upper World. Though they had heard the songs and the prophecies from the Old Man to whom they were bound, Lucy and Thom had never been Upside when the Light-Light came.

The children did not know a time when anyone had lived above the world in the Land of the Light and Night. As long as they could remember they had lived under the Blue Mountains in the cave-kingdom of the Silver Queen.

The Upper World was a brutal place to live. There was the oppressive heat of the summer and the freezing cold of winter and there was the terror of darkness and the stark brightness of day. You know how hard it can be, and at this time and during this age in the world, it was hard and harsh and cruel. Kings came and went, and armies conquered and were driven out, and life in the Upper World took its toll on the people who lived in hope of The Day when things would be made right by the Sun-King. But the waiting became difficult.

The cruelty of evil oppressors and tyrants was not the only darkness they battled. Each person in the Kingdom themselves was given to a lightness and darkness in their heart. Like the moon, the people’s hope in THE HOPE and their love for one another and their zeal to do the will of the Father of Lights waxed and waned in phases from devotion to indifference, to betrayal, to despair and on and on and round and round.

In this way, the people were relieved by the darkness of the Night-Night because in the Night-Night they could not see nor could they be seen. And if one was clever enough, one could not see themself. Some believe in the comfort of ignorance, and in the Night-Night they could not see the terrible things that their enemies did to their loved ones, and they could not see the disappointing things that their friends did that hurt them so, but most of all they could not see the awful things that they themselves did which surprised and saddened them so greatly that they could not sleep. All this light they thought, meant heavy hearts. It seemed to the people that it was better to live in comfortable ignorance rather than live in the un-filtered heaviness of the Light and the interminable waiting for the Ever-Day when the Sun King would come. That was about the time that She came.

Moons ago the Silver Queen came to the people. And what with the people’s willingness to be ignorant and together with the heaviness in their hearts about their own darkness, the Silver Queen was able to enchant the people with the spell of a song by which she sung them into a waking-sleep.
When Night-Night is o’er and yellow is east,
Flee to the Great Door to find your relief.
The Great-Light sees all, his arrow flies true
And pierces the heart, and changes the hue
Of dull to bright, of secret to fright
All lies in the open, at the end of Night-night.
First comes the thrum of dindle and drum.
Next cuts the scissor sword of light and heat
With the ray his eye your judgment comes
To drive you to the dust in defeat.
In the Light do not stand
Seek the Silver Queen’s relief
Submit to her hand
And to the darkness retreat.
And that is how they came to follow her up into the caves of the Blue Mountains, past the Pillar of Dusk and through the Great Door into her Dark Kingdom. The Great Door kept the Light out, and it did. But as is often the case with doors that keep things out, they also serve to keep other things in. And so, the people became the Silver Queen’s slaves, and they served her blindly and ignorantly.

The enchantment of the cave hung like a foggy dream, and it was eerily silent except for the drip, drip, drip of water falling from stalactites hundreds of feet above. There was no laughter nor sounds of children playing nor of neighbors talking, and there was no music except the kind that made you drowsy. Even though the people were enchanted, all this dampness had an even greater effect their outlook. You know people, I do not doubt who are a wet blanket because their view of things is rather dreary and damp. Well the people who lived with the Silver Queen, were just that—all wet.
Now as much as one might want to live without light, one cannot live in a complete darkness of ignorance. And so, the Silver Queen taught the people how to mine and light moonstone. The moonstone glowed a silvery-blue and served to provide light for the World by which the people would be able to see, but not too much. At her command, the people dug mines deep into the mountains in order to find moonstones for the light-bearers who were called Lunatars. Each month, the Lunatars would take the mined moonstone out beyond the Great Gate to the Pillar of Dusk and leave the stones exposed to the Light of The Day. When they returned the next night, the moonstones glowed a bright silvery blue. The Lunatars would put the stones in lamps and mount them on staffs, and In this way they provided the people with a light to see as they mined more moonstone.

 (Now, you must remember that in the Queen’s realm, the night was day and the day was night. So, when it was light in the Upper World, it was time to be asleep below. But each evening of the Upper World, was the time that the people arose and went about their dreary work, until just before Great Light came up over the Eastern Sea.)

When time allowed, Lunatars would spend time studying the lights that shone on the ceiling of the Upper Land during the Night. They learned all the shapes these lights made and they watched wandering stars as they appeared each night and disappeared for a season. The Lunatars became experts in the meanings of the stars and the signs they foretold.

Every now and then, a Lunatar would go light-headed. After having learned so much about the lights of the Great Ceiling, they would begin to be curious about the Day, and the Light-Light, and they would ask whether someone could really live in the Light-Light. This sort of talk was very dangerous and was considered treason. If news of this sort of talk reached the others, the offending Lunatar would be cast out of the realm, and taken and tied to the Pillar of Dusk, where they would await the Judgment of The Day when at The Dawn all the secrets of the heart would be exposed, and they would see themselves and the world in all its hard reality.

The Old Man, Master Photius was an aged Lunatar to whom Lucy and Thom were apprenticed. Mostly they spent their days learning about the different kinds of rocks and soils and gems, where moonstone was likely to be found and which minerals were good for making tools and which were best for jewelry. But at the end of their day, after Thom and Lucy had cleaned up from supper, Master Photius would sit in his study and smoke his pipe. Seated in his chair he would tell them of the stories of the Upper Lands.

Master Photius would tell them about the Ceiling Lights which shone each night out beyond the cover of the Misty Valley. He described their shapes and order and recalled their names, He also told them how some believed in a Ruler greater than the Silver Queen, the Father, who made all the Lights of Heaven above and set them in place and called them by name. Photius told them that the Father of the Heavenly Lights had made a promise that he would bless the world and call his children out of the darkness. And late in the Night when the smoke-cloud of his pipe hung low in the room and the sweet smell of the pipe smoke swirled and drifted up toward the ceiling, Master Photius would sing parts of a forbidden song about how the Father of Lights would send His Son, the Sun-King, in a chariot with sword and bow to break all the enchantments of all the world’s Enchanters.
When you see the star on the Lion’s brow
In the heavens of Darkest Night
The Father above, Lord of all Renown
Shall send His Beloved Son of Light
Who shall come with the thrum of thundering drum
In a chariot of golden-bright beam.
From the east he shall rise riding the road of the sun
To vanquish the Silver Queen.
II.
Lucy was the first to discover the transformation. While up tending to the moonstones with Thom and Master Photius, Lucy misplaced her silver apprentice bracelet which, being the fidgety girl she was, was not surprising. While re-visiting one of the collections of moonstone after the Light Light had shown on them, Lucy found her bracelet. She also found that it was no longer silver, but that it had been transformed into sunstone (what you or I would call gold). Sunstone was the most precious of metals in the Underland.

When Lucy realized what had occurred and that she was wealthy beyond all her imagining (which for an orphan is like a dream come true), she felt both a great relief and a growing fear. She was relieved because now she would not be at the mercy of limited resources but would always have enough to take care of herself and not need to depend on others. For her she felt that she was, now safe. But with the relief came fear, for safety finally won, can be just as soon lost. However, in the excitement of her new security, she shared the news with her brother, Thom.

Thom was very excited too. For Thom the news of this discovery meant that he would no longer be looked down upon by the other apprentices, that they would now respect him, and that he could finally have the sorts of things he thought he had deserved. But he was more pleased to see himself as the envy of the other apprentices.

Later, Lucy and Thom shared their discovery with Master Photius. When he saw the sunstone bracelet, he saw in it a breakthrough into the recognition and honor of all the other Masters. Many had come who had spent their lives trying to make sunstone. This was the secret of all secrets, and not only would it make him rich, but it would make him the master of all the Masters. Photius warned them that the should tell no one, and he reminded them of the Silver Queen’s song and of the punishment of those who became light-headed.

Sometimes the temptation to tell a secret overwhelms the value of the secret one is keeping. Many kingdoms, friends, and families have found their end in the making public of a private word. In a wavering moment, Thom boasted of the sunstone he and Lucy had acquired in order to impress some of the older and more popular students. And when Lucy, tried to stop him from revealing their secret, he said, “You don’t know about grown up things. Stop being such a baby.” The telling of the secret was terrible, but Thom’s superior tone and mocking voice hurt Lucy more deeply. Even as he was speaking the words, Thom’s conscience noted his betrayal, and he felt things change between he and his sister.

Over several phases, Thom distanced himself from Lucy. He ignored her questions, and avoided her company. Thom found himself more interesting to the others, and they plied him with questions about the sunstone. Being noticed and listened to and liked and popular was a ‘dizzying’ drink that Thom could no longer resist, and he finally gave in to the pressure and told the other apprentices how the silver had turned into sunstone.

Because people are always seeking to find a way further in--into the center of power and popularity and success and approval, the center from which they have always imagined themselves excluded, each used the knowledge of the bracelet’s transformation to impress others. And so just as this was true of Thom it was true of the apprentices and of their Masters. What had previously been a secret to keep, became the most important news to share. And so an apprentice jealous of Thom and Lucy told on them to their Master, and a Master jealous of Master Photius told on him to the chief of the Lunatars who in turn took the news to the Silver Queen herself.

III.
Lucy and Thom and old Master Photius were accused and tried for high treason against the Silver Queen and the laws of the Underland. Bound with silver cords made by the Queen, and drowsy from their enchantment, the three were paraded through the moonstone lit city, up the winding road out the Great Door to the Pillar of Dusk to which they were bound to await the Judgment of The Day.
All were there to watch their drumming out and punishment. They mocked the three in their punishment and rejoiced in their being shamed. After pronouncing the judgment and sentence, the Chief Lunatar read the inscription on the Pillar:
In the Light do not stand
Seek the Silver Queen’s relief
Submit to her hand
And to the darkness retreat.
 
In their exhaustion and sadness, a fitful sleep overtook the three. Each dreamed of the coming of The Day and what secrets the Light would expose.

Master Photius began to see the entitlement of age in his heart—how having lived long and having worked hard, he had come to presume honors and comforts and deference. The sad side of his entitlement lay in the change in his heart--that he had lost a sense of wonder and gratitude in the beauty around him and above him and in the music and promises.

Thom saw in his dream the ugliness of a heart which would betray a devoted sister for the scraps of approval of a few others whose company he didn’t even like. Having scurried around in order to try an get in, he found himself shut out.

And while Lucy dreamed, she saw that her fear of being without had led her to keep and manage all that she had: not only what she owned but her time and kindness. Having been so caught up by what she owned, she was owned by what she had. She meted out attention and rations with scrupulous exactness. And in so doing the security that wealth afforded only made her more fearful and petty.
Now with the coming of the Light Light, would the heaviness of their hearts and guilt crush them? Would the Father of the Heavenly Lights hear their cry for mercy and forgive? If even now it was not too late to cry such a cry. In that moment, something welled up in Lucy’s heart. Maybe it was the realization that ignorance and darkness and words spun to sound true did not make for joy or seeing or truth. Maybe it was the admission of the truth about the darkness in her own heart that it was better dealt with than managed. Lucy felt she was thinking clearly the first time, and she began to sing,
He shall come with the thrum of thundering drum
In a chariot of golden-bright beam.
From the east he shall rise riding the road of the sun
To vanquish the Silver Queen.
In turn Thom and their the Master joined Lucy and though each was afraid of the changed the Light Light would inevitably bring, they were bolstered by the song’s hope of deliverance. What would become of them? Could there be such a thing as too much light? Too much sight? Would the coming of the Sun-King and his just reality mean their own unmaking? Would they be crushed? Would the beauty of sight only expose their dingy ugliness?

IV.

At the darkest moment of the Night-Night, the breeze changed. All evening the damp and heavy air of the Misty Valley flowed down to the Pillar like an enchantment, but now the breeze turned and came from the East, dry and warm. The cloudy night sky began to break and the Ceiling Lights came into view. After a while the ceiling was cloudless and the stars shone bright and clear. There, high above the three, was the Lion and the bright new star on his brow.

Photius had told them of the lights of the Higher Lands, but they had never actually seen the great expanse of stars in the Night-Night sky. Because of this they did not know what to think of the stars which seemed to move from one part of the sky to another and then more and more moved from every direction across the sky towards them. Dozens and dozens became hundreds, and then became thousands and thousands of thousands of stars appeared and moved. And suddenly with the warm breeze came the faint sound of a song. “Listen,” Lucy whispered.
“What’s that?” said Thom?
“Shhh, listen. Don’t you hear the music?”
Master Photius, spoke for the first time, “It’s the Sky People.”
“Who?” said Thom
“The people from above the world. The Sky People,” explained their Master. And then they all could see them, and the song rang clear like bells.

The Sky People sang the Greatest Song, a song of joy and triumph and hope and promise. As the Sky People drew nearer, their song became louder and louder and the weight of their glorious song fell upon their hearts in tingling joy.
The night is over the day has come.
Awake and rise with the morning sun.
You weary and sad lift up your heads.
The Light arises and darkness has fled.

Look not for the Light in Palace or Hall
The King awaits in a stable’s stall
He comes not in anger to punish or condemn
But in love to drive darkness away from them

And so follow the star, it shall lead the way
To the Sun-King swaddled in manger and hay
The King of all kings comes humble and mild
The Commander now speaks in the cries of child.

For the promise He has kept, He has come as He said
To deliver the fearful and raise the dead.
Highest praise to Father, Spirit, and Son.
And Glory to God--the Three in One.
 
The song seemed to clear their heads. Their fear of the coming of the Light-Light and Charioted Sun-King did now not seem so dreadful.

Photius saw the folly of hisentitlement—that he had never gotten what he really deserved, for it he had, his friends (and these children) would’ve long ago stopped offering forgiveness for his short-temper and impatience.

Thom saw the ugliness of his vanity and the betrayal of his dearest friend for what they were: a dark marring in the heart of his heart. “Oh, he thought, if I could only be changed.”

And Lucy too saw the greediness of her heart and the self-centered pre-eminence of her own concerns over those of others, “As if were not already wealthy in friends and companionship.” The pressure and weight of their guilt bore down on each in the same way the Sky People’s song had raised their spirits.
The sky glowed orange and gold in the east.
First comes the thrum of dindle and drum.
Next cuts the scissor sword of light and heat
With the ray his eye your judgment comes
To drive you to the dust in defeat.
Where bone is broken
And heart is cloven
Unclouded, undone, and un-Queened.
 
And though they hadn’t noticed, the first rays of the dawn struck the hill on which they were standing. They heard the thundering noise and for the first time heard the prophecy in its right meaning. Each in turn, apologized for their brokenness and the wounding of the other, and through the tears of their apologies, they began to see. As the first rays of the Dawn fell upon them, the enchanted silver chords which had bound them to the Pillar evaporated, and their hearts were filled with the broadening peace of freedom and joy as they forgave and were forgiven. Noting the direction in which the star had shown, they went in search of the One of whom the song spoke, saying, “Let us go and see.”

V.
Since the Dawn of that Day many moons have waxed and waned, and on one day when the moon was full, the darkness seemed to overtake the sunlit world as the Sun-King was led on a meandering journey through a city and out it’s gate. Mocked by his peers and betrayed by his brothers, this King, was marched to a hill outside the gate, where he was hung on tree. Some believed that the darkness had overtaken him, but rather as he was shut behind a great stone door, he took into himself all of the darkness of all our pride and self-deceit and sin, for he was not a reflection of the Light, but he was himself the Light, and one dawn a few dawns later, he burst forth from darkness to shine on our darkness and lead us to peace. This was the end of the beginning, but tonight we remember the day when the first rays of the Dawn of this Sun-King brought to light the secret motives of the heart of God. For in the darkness of a stable in the edge of a province far from the lighted center of imperial power the Light Light came to announce the tender mercy of the Father of the Heavenly Lights.

Wednesday, August 08, 2012

Materialism's Heavy Baggage

The upshot is this: If the mathematics of quantum mechanics is right (as most fundamental physicists believe), and if materialism is right, one is forced to accept the Many Worlds Interpretation of quantum mechanics. And that is awfully heavy baggage for materialism to carry.

If, on the other hand, we accept the more traditional understanding of quantum mechanics that goes back to von Neumann, one is led by its logic (as Wigner and Peierls were) to the conclusion that not everything is just matter in motion, and that in particular there is something about the human mind that transcends matter and its laws. It then becomes possible to take seriously certain questions that materialism had ruled out of court: If the human mind transcends matter to some extent, could there not exist minds that transcend the physical universe altogether? And might there not even exist an ultimate Mind?
from: "Does Quantum Physics Make it Easier to Believe in God?" By Stephen M. Barr